This is a place of significant meaning to our family. Our children grew up knowing this as a place of connection to land and to the ocean. We have gathered here with our family and friends to surf, fish, pray and spend valuable time with one another. As an educator, I have been able to arrange for my class to help on the lo’i. We now grow taro on our own land in Puna after we learned from the farmers.

Besides being a place of respite for me and my family, Waipi’o Valley continues to be a place for Hawaiians and Aloha ‘Āina to connect both culturally and spiritually. Waipi’o is laden with history and made famous not only for its captivating beauty, but also its long lineage of ali’i who’ve traversed the steep hillsides, as well as the ancient moolelo of Nanaue, Umi, and Kamehameha the Great. By taking away access to such a place—especially from Native Hawaiians— you take away a connection to our culture and eliminate place-based and hands-on learning opportunities that my husband and I use to teach our son about the history of his home and people, as well as limiting ocean access and opportunities for physical and mental health and well-being.

Aloha, my name is Zetta Freitas and I am 12 years old. I have been going to Waipio since I was very little. Waipio is important to me because it is the place that I go with my family and friends to surf and enjoy the ocean. Waipio is a place that is free and natural. When I am there I feel relaxed. My dad taught me how to surf in Waipio and it is where I have gotten lots of my confidence out in the water. I also got my first barrel there and I will always remember that moment and it is very special to me. I miss going surfing down in the valley and hope that it will open up soon.